Posts Tagged Baptists

Claiming the Past. Discovering the Future: Where to Now – George M. Rossi

Monday, September 25, 2017

I just finished reading the short, softback, 97 page book titled, “Our Father: Discovering Family” witten by Mitch Carnell, Ph.D. It’s a very inspirational and devotional book as he shared his story of overcoming an eyesight disbility and growing up in the racially segregated South in the 1950’s and 60’s. I highly recommend it to you. It’s a honest recounting of the Southern Baptist struggles and his involvement as the Southern Baptists and Cooperative Baptists went their own ways in the 1980’s and 90’s. I lost friends in that divide and fortunately multiplication and growth were secondary outgrowths of that organizational conflict. I guess that’s the silver lining interpretation. He is the founder and CEO of the Charleston Speech and Hearing Center and a Fellow of the American Speech Language and Hearing Association. He hails from Woodruff, SC and he is a longtime member of the First Baptist Church Charleston.
I was baptized and had my first holy communion in the Catholic church in the 1960s. Then in 1982 I had an adult faith experience and was baptized by immersion and joined a Southern Baptist church. The rest is history as they say. I want to integrate Dr. Carnell’s book and story with my own story. We can claim all that God has allowed and brought to our lives, even as we have made personal decisions. Yes, I am a person who really honors and respects humanity’s free will. I think it is one of God’s greatest gifts to us. Even so, there are some things that happen to us, like my infant baptism and first holy communion. I was guided and lead into those experiences by my parents and the larger church. That is the truth.
I invite you and me to own all of our religious and spiritual traditions if that is your desire and will. It is certainly mine. In fact it makes my life so much richer, even complex at times. It’s true in life that we are complex beings with beliefs, values, traditions and worldviews that change.
Most importantly for me, the question is now, “Where to from here?” Once the traditions are owned and integrated then it is my job to move forward, under God’s leading, to be a positive influence in this world. I have choices to make. Where do I want to invest my time, energy, values, beliefs, good works, and educational experiences? I am continually working on that question. Dr. Carnell’s book left me feeling spiritually inspired based on his good works and his life but it also left me asking the question, “Where do I go now? and “How do I take all I have and move into a good and hopeful future?” At the very least I plan to seek God and God’s guidance in answering those questions. I feel like the LORD will lead me just like he lead Dr Carnell and I hope God will lead you too if that is your w

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A Great Host Surrounds Us – Celebrating 335 Years

Not many churches in the United States can boast of being 335 years old, but on September 24, 2017 First Baptist Church of Charleston will celebrate that honor. The current sanctuary, designed by Robert Mills, was dedicated in 1822. The congregation moved from Kittery, Maine in 1696. Mr. Elliott gave the current property for a Baptist church in 1699. We know there has been a Baptist church at this location since 1701.

It is inspiring to think about the people who have worshipped here, the ministers who have served here, the ministers and missionaries that the church has produced. The most significant milestone is the thousands of ordinary people who have contributed thousands of hours and millions of dollars to make our world a better place. We may never know their names but they have built and repaired houses, taught school, mentored children, served in the homeless shelter, sang in retirement homes and jails, coached sports, visited in homes and hospitals, prepared and served meals to the bereaved, packed school bags, gone on local and foreign mission trips, visited the sick at home and in hospitals, performed yard work, tutored inner-city children and provided childcare and senior care. What has been the impact of 335 years of faithful service for no other reason than it is the right thing to do? What has been the impact of millions of hours of volunteer service to this city and around the world? No one can calculate the impact.

We remember the names of the famous pastors: Screven, Hart, Manly, Furman, Hamrick and organist David Redd, but these are the ones who inspired the volunteers and urged them on to fulfill the mission of the church. Before the Civil War the church had 200 African/American children in Sunday school and more Black members than White members. After the war the Black members were invited to remain and many of them did and served until their deaths. Others went across town and formed Morris Brown Baptist Church. From the beginning the pastors nurtured young prospective ministers. Furman University was the natural offspring of those efforts. Southern Baptist Theological Seminary grew out of Furman.

Dr. John Hamrick started a day school in 1947 long before the civil rights movement. He was the founding president of what is now Charleston Southern University. The church started the rehabilitation of Market Street during the pastorate of Paul Craven Jr. by purchasing a site and erecting the John Hamrick Activity Center in the early 1970s.

Under the leadership of the current pastor, the Rev. Marshall Blalock, the church is building a new high school campus on James Island and planning to renovate the historic campus downtown.

For 335 years the congregation and its leadership have modeled the scripture, “Where there is no vision the people perish.” There is still a vision and the future is bright.

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The Invisible Woman – www.ethicsdaily.com

Wednesday, August 23, 2017 4:47 am

'The Invisible Women' | Mitch Carnell, Baptists, Catholics, Women in Ministry, The Invisible Women, Sandra Makowski

Too often, we study the men [in the Bible] and ignore the women, Carnell observes.

“The Invisible Women: Naming and Proclaiming the Forgotten Women in Scripture and Church Law” is a book of great consequence.

Through Sister Sandra Makowski’s superb writing, research and scholarship, the poor treatment of women in the Bible, lectionary and local church is brought to new light.

Of course, Makowski writes from a Catholic perspective, but that does not mean there is no food for the rest of Christianity. As a Baptist, I was surprised by the number of things I did not know.

For example, I have never read a book or heard a sermon on Hagar and yet Makowski’s book helped me to see how Hagar becomes more and more important as international conflicts continue to unfold.

Similarly, I knew almost nothing about Huldah, the prophet who lived during the time of Jeremiah. I have been saturated with knowledge about Jeremiah and his teachings and that is Makowski’s point. Too often, we study the men and ignore the women.

In the beginning of the church, women and men shared equal status and roles. However, as the church became more and more structured it took on the cultural characteristics of the society around it. Women gradually were stricken from the leadership and their voices disregarded.

In the Catholic Church, this pattern continued unchallenged until after Vatican II, where no Catholic women were originally invited.

However, a major shift began that indicated that the laity share equally in being gifted with the Holy Spirit, being called to holiness and being engaged in the mission of the church.

Although women play major roles in the Bible, their importance is mainly marginalized by the male-dominated church, Makowski asserts. When women are mentioned, it is most often in relationship to the male figures.

Jesus reverses this practice; however, the church downplays the extraordinary recognition Jesus gave to women.

The role of women has often been described as the sleeping beauty fairytale. Women are simply to wait until Prince Charming arrives, awakens them and gives meaning to their lives through him.

It would be nice to think that that notion has been put to rest; however, we know that this isn’t true.

The Baptist Faith and Message statement of the Southern Baptist Convention in the year 2000 states, “While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.”

Another section states, “A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ.”

As a result, in many Southern Baptist churches, women cannot be deacons or teach men.

One of the major new ideas to me from Makowski’s book is that there were women at the Last Supper. The Scriptures do not restrict the possibility. Yet, in my life in the church this possibility has never been remotely suggested.

At the end of each chapter, Makowski includes a short story that places the reader in a situation and then asks the reader to answer several questions. These questions are very important in helping personalize the impact of what has gone before.

The concluding paragraphs of “The Invisible Women” are powerful.

“If we fail at being our best selves, or if we are not invited to the banquet, that doesn’t mean we give up. It simply means that tomorrow is another day. And tomorrow we try again with God’s grace,” Makowski writes. “It is God who has the final answer, and in the end, it is God who does the inviting. God has already extended the invitation to women and men alike. No one is excluded from the banquet.”

She continues, “Let us remember that it is God who has the last word, and in God we trust because God loves us, God sees us, God calls us by our name. We are God’s beloved – male and female alike. And nothing and no one can take that away. What more is there to say!”

Mitch Carnell is a member of First Baptist Church of Charleston, South Carolina. He is the author of “Our Father: Discovering Family.” His writings can also be found at MitchCarnell.com and ChristianCivility.com.

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An Apostolic Care Act – Bill Leonard* – Baptist News Global

Bill LeonardFirst a confession: As a result of recent healthcare debates, Donald Trump and the U.S. Congress got me to listen to Jesus in a way I’ve not listened before. And apparently I’m not alone.

On June 9, representatives of some 34 diverse religious groups signed onto a letter urging senators not to cut Medicaid as a lifeline to those with health needs. (Medicaid funds 64 percent of nursing care patients and 54 percent of childbirths in the U.S.)  The document declares: “Access to affordable, quality health care should not and cannot be a privilege; it is a requirement rooted in faith to protect the life and dignity of every person.” Signers include NETWORK, a Catholic justice lobby; the Islamic Society of North America; the Union of Reformed Judaism; and denominations such as the Episcopal Church, the Unitarian Universalist Association, the Presbyterian Church USA and the National Council of Churches. (No Baptist communions are listed.)

I’ve long been haunted by the 10th chapters of Matthew and Luke, passages in which Jesus sends out his first apostolic reps, the Twelve (Matthew) and the Seventy (Luke). They are lessons in gospel minimalism, the first inkling of how Jesus understood and enacted his witness in the world, trusting those folks to help take the Story on the road. Teaching new generations of seminarians compelled me to consider the calling Jesus extended, the message he instructed them (and us) to declare, and the messengers’ inevitable vulnerability.

In classes and ordination services, I’ve warned would-be ministers that the “sent ones” are vulnerable from the start. Jesus advises: “Don’t take purse, shoes, a change of clothes, or an ATM card [postmodern update]. Depend on God’s Beloved Community to sustain you.” He even throws in: “And when you are arrested.” Not if, but when. That alone should scare a bit of the persistent hell out of us. I even got the part about their message: “As you go, proclaim the good news, ‘The kingdom of heaven [God’s New Day] has come near.’”

But after years of making a big deal out of Matthew/Luke 10, I mostly missed the depth of the passage, the first element of Jesus’ commissioning. “He gave them authority,” Matthew writes, “over unclean spirits, to cast them out, and cure every disease and every sickness.” Going out, they are to “cure the sick, raise the dead [?], cleanse the lepers, cast out demons.” Jesus demands that they confront human suffering as readily as they declare God’s good news!

Holy Obamacare! Two thousand years later, our nation confronts questions over caring for those who need healing from “preexisting conditions,” require cleansing from years of chronic pain — physical, mental, spiritual — and those whose demons of alcohol, opioids, or arrogance need to be cast out. No, we can’t raise the dead, but can we keep folks from dying too soon, or get them to hospice so they can die with dignity?

We still don’t know what our government will do about the Affordable Care Act, but we do know that from the very beginning Jesus mandated an Apostolic Care Act of all who would follow him, who would work for and with people who are suffering, overlooked, and underserved. Whatever else, the Jesus Story has both physical and spiritual implications.

National health care conversations and controversies force us to reexamine our own churchly mission and ministry. What if health care legislation becomes so draconian and human need so great that churches have to initiate or expand community clinics, not because Obamacare is repealed, but because Jesus requires it? Even that won’t be enough. A friend reports being in a meeting where someone declared that if churches would only do their duty, health insurance wouldn’t be necessary. To which my friend responded: “When you start doing surgery in the fellowship hall, call me.”

Some Christian communities are responding with their own initiatives. Medi-share is a Christian based program that asks participants to select the monthly amount they wish to contribute, and, if they do not need it themselves, to contribute it toward the care of others persons in the system. The needs of participants are published online and contributions to their health care are funded to them directly from Medi-share. I don’t know how effective this is, but it illustrates a faith-based alternative.

My own hesitancy to claim Jesus’ first-century healing admonitions inured me to the depth of his concern for persons’ physical well-being and its continuing imperative. He won’t let any of us off the hook. At the end of Matthew 10 Jesus sweeps us up with a minimal mandate for all disciples: We may be unable to hit the road for the kingdom, heal the sick, cleanse lepers, cast out demons, or get arrested for the gospel’s sake. But we can all give “a cup of cold water to one of these little ones” in the church and the world.

Indeed, in behalf of the “little ones,” we may even need to get prophetic. In Prophecy without Contempt, Cathleen Kaveny says that prophets provide a “kind of moral chemotherapy … a brutal but necessary response to aggressive forms of moral malignancy.” Should legislators link healthcare cuts with tax breaks for the rich, some prophet might remind them that Original Sin is a preexisting condition.

*Dr. Bill Leonard spoke at the Hamrick Lectures at First Baptist Church of Charleston. He speaks with a clear voice.

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