Posts Tagged civility

Honest Questions to Ask About Some Christians’ Vitriol – Nick Lear

June 4, 2018
Section: EthicsDaily.com’s Latest Articles
My hope is that an honest effort to consider and answer these questions might just help us (Christians) to be more aware of our own behavior, Lear writes.

There are times when I read what another Christian has written or said, and I wonder whether I am reading the same Bible as them because I can’t justify their behavior based on what I read in my Bible.

Now, I realize that in writing this column I am opening myself up to an accusation that I am making judgments about other people, and that’s something Jesus said we should not do.

So, I am writing this in the form of open questions based on my observations rather than accusations against anyone in particular. And I am writing this to Christians; the rest of you can relax.

I ask these questions of myself as much as anyone else, and if I am being honest, I am uncomfortable with some of my own answers. As always, I am not suggesting that I live a fully sorted life as a follower of Jesus, but I want to be open to his Spirit’s transformational prompting.

Where in the Bible does it say that it’s right to use unpleasant, vitriolic and hateful language against someone with whom you disagree?

Doesn’t the Bible say that the way people will know we are followers of Jesus is by the way that we love one another?

How can it be right that Jesus said that the greatest commandment was to love God and the second one was to love others, yet some comments that Christians have posted online about fellow believers and some behavior between Christians appear to be devoid of love and full of hate?

And how are some of the hideous comments made against those who don’t claim a Christian faith showing them what God’s love and grace are like?

Where does it say that it’s OK to condemn someone for interpreting the Bible differently from you by denouncing them as “unbiblical,” which presumably means the denouncer has absolute confidence that their interpretation is entirely “biblical” and there’s no chance they could be wrong?

Wasn’t Jesus regarded as “unbiblical” in his day?

Where does the Bible tell us that we should consider ourselves better than others, using our superiority to tell them how and why they are wrong, and we are right?

Why do Christians spend so much energy arguing about relatively trivial things like doctrinal differences and not spend as much time and energy tackling poverty, injustice and conflict?

Jesus spoke much more about the use of and love of money than he did about doctrine, didn’t he?

Given how much Christians have been forgiven, and how much Jesus said we should forgive, how come some of us find it so difficult to apologize to other Christians when we are wrong and ask for forgiveness?

Is admitting we are wrong so difficult?

I realize this is rather an incendiary post, and it really isn’t my intention to have a go at anyone in particular.

My hope is that an honest effort to consider and answer these questions might just help us (Christians) to be more aware of our own behavior and open us up to God’s Spirit changing us to become more like the Jesus we follow.

Nick Lear is a regional minister of the Eastern Baptist Association in the United Kingdom. A version of this article first appeared on his blog, Nukelear Fishing, and is used with permission. You can follow him on Twitter @NickLear.

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Say Something Nice Sunday June 3 Join the Movement

On June 3, all churches, all denominations and all faith groups are encouraged to join in the celebration of the 12th.  Say Something Nice Sunday. Originating at First Baptist Church of Charleston, South Carolina, the movement has gained followers from almost every denomination across the US and some in the UK.

The Rev. Marshall Blalock, president of the South Carolina Baptist Convention, and The Most Reverend Robert E. Guglielmone, Bishop of the Catholic Diocese of Charleston, have both endorsed the program. There is nothing to buy.

Why Have a Say Something Nice Sunday? The simple answer is that words are powerful. Words have the power to build or destroy. Words have the power to heal or wound. With our words we have the power to build up a Christian community or to destroy it.

Nowhere are words more powerful than within the church. “The Word became flesh and dwelt among us.” Words take on a life unto themselves. Once they are given life they are on their way for good or evil.

This special day is an opportunity to build the community of faith, strengthen relationships and heal old wounds. Our national discourse has become so strident and even in religious circles the rhetoric is often far from Christ-like. In Philippians 1:27 we read, “Let your conversation be as it becometh the gospel of Christ.”

This is a day to say thank you to those who make our lives better just by being a part of them. This is a day to recognize those who contribute to our lives in specific ways. This is a day to apologize for words spoken in frustration, anger or disappointment.

One suggestion in addition to the main sermon is to use it as a theme for the Children’s Sermon as Robin Boston will do at the Circular Congregational Church in Charleston.

Mitch Carnell, Chair of the Ecumenical Committee said, “One day is one day, but perhaps we can stretch it to two days and then just maybe if we encourage one another and ask for God’s help, we might change the world!”

Free materials are available at www.fbcharleston.org. Click on Messages/Resources at the top of the page. Scroll down to Say Something Nice Sunday. There is also a Say Something Nice Day for secular celebration on June 1 every year.

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A Push For Civility

Tuesday was a great day for the cause of civility. Not only did Mayor John Tecklenburg of the City of Charleston issue a proclamation declaring June first as Say Something Nice Day, Charleston County Council following the leadership of Chairman Vic Rawls did the same. Mayor Keith Summey of the City of North Charleston issued a similar proclamation last week.

This is the 12th year of the event which started when Mayor Summey issued the first proclamation in 2006. Chairman Victor Rawls made reference to the beginning in the proclamation. He went on to say, “Charleston County urges its citizens to fight against unkindness and the lack of politeness that sometimes dominates society in the hopes that one day of pleasantness will grow until people are nice to each other every day.”

First Baptist School of Charleston conducted its first Say Something Nice Essay Contest as did Harborview Presbyterian Church.

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Religion in an Age of Intolerance – Linda K. Wertheimer – Author, Faith Ed

Q&A for Dr. Mitch Carnell’s blog – from Linda K. Wertheimer, author of Faith Ed, Teaching about Religion in an Age of Intolerance (Beacon Press) ; www.faithedbook.com

Hmer 2

  1. How can those of us in different faith traditions effectively communicate with one another?

Answer: “We can learn from some of the techniques teachers use when giving lessons about the world’s religions. In Modesto, Calif., for example, all high school freshmen take a required course in world religions, and the beginning lessons include instruction on how to speak respectfully when talking about an unfamiliar faith.  Don’t start out by saying, “Gee, what your religion does sounds strange. Why would you do that?” Instead, say something like, “That tradition sounds interesting. Could you tell me more about it?”

Show interest and curiosity, not derision. Some people are brought up in a religion that teaches that their faith and religious path is the only way. It’s fine to believe that, but when meeting a person of another faith, realize they may feel the same about their faith. It can be very offensive to a Jew when a Christian says what I heard throughout childhood: “You don’t believe in Jesus? You’re going to hell then.”

I belong to a multi-faith book club of Jews, Christians and Muslims. Each month, we read a book, typically related to one of the three faiths, and discuss it. We have an appointed discussion leader and some ground rules. We always speak with respect about all faiths. We avoid being judgmental. We can express our opinions about the book, but we don’t criticize the traditions of another faith. Our goal is to learn about each other.  The more we can look at people of different faiths as an opportunity for learning, the better. The biggest problems come when we look at different religions as the “other.” There should be no “other.”

  1. As a Christian, what is the most important thing I should know about Judaism?

Answer:  Let me first preface my answer with a caveat. Yes, I am Jewish, but I am not a scholar of Judaism. I’m expressing my personal opinion, which may be different than that of other Jews. I can’t pinpoint one important thing, but it would be good for all Christians to truly understand that Christianity in fact sprung out of Judaism. Jesus Christ was a Jew. Christians and Jews have similarities in some of their beliefs. The Jewish holy book, the Torah, is the Old Testament. Genesis is Genesis, the same book of the Bible, for both of us. Where our religions differ is on the place of Jesus in our faiths. To Jews, Jesus was a minor prophet. He is not a part of our teachings. So know that we have much in common, and yes, we have big differences, too. When it comes to basic values, we share a lot, including, of course, the Ten Commandments.

Hmer 1

  1. As you know my passion is for civility in the Christian community; however, my greatest desire is for a much broader approach to include other faith groups. What suggestions do you have for me in this regard?  Think local would be my biggest suggestion. Judaism has three major branches, Reform, Conservative, and Orthodox. It’s impossible to find one figure for Judaism. I’d reach out to other houses of worship in your community and connect with the religious leaders there. Many communities I visited have interfaith councils made up of different clergy. That’s always a great place to start to make connections. These councils sometimes sponsor public events, such as interfaith Thanksgiving services; talks on what happens when we die and what different religions believe; and community break fasts after Yom Kippur or community iftars at the end of Ramadan, the holy month for Muslims. Book clubs, too, are a great way to bring people of different faiths together. To me, whether the rabbi is current or retired doesn’t matter. Find the person ready and willing to form an interfaith partnership.
  2. In the larger Christian landscape membership is on the decline in the United States in favor of an increasing category called “Nones.” Is this a problem in Judaism and if so what can we do?

Yes, Jewish leaders are just as worried about losing Jews to the “nones” group as leaders of other faiths.  Jewish organizations have been reaching out to the younger generation in a variety of ways, including with social activities and long-established trips to Israel for young Jews. For those interested in this topic, I recommend a new, fascinating book by Katherine Ozment, Grace Without God.

  1. Is, Faith Ed being used as a discussion in other faith groups?                                                                                                                                                     Faith Ed has grabbed the attention of many different faiths. Since it came out in August 2015, I have given talks at churches of many denominations; Jewish temples of different branches; and interfaith groups. Adult education groups at churches have invited me to speak, and I have led discussions with them about the experiences of religious minorities in our country. We also have talked about some Americans’ fear of their children learning about Islam or any other faith that is not their own. It has been heartening, though, to see how many people of different faiths care about improving their own religious literacy and their children’s understanding of different religions in our country and world.

Many church groups I’ve spoken with see this topic as a social justice issue. They are distraught about the growing Islamophobia in our country. They also are upset about the anti-Semitic incidents I describe in my book and the incidents that have happened since then. Jewish and Muslim groups naturally already had those concerns. I have more talks this fall with interfaith groups, so I see these conversations only continuing to grow. At the front of my book, I include a quote from Mahatma Gandhi from his book, All Religions Are True. Where do I see these conversations going? I hope people believe what Gandhi did so fervently: “I hold that it is the duty of every cultured man or woman to read sympathetically the scriptures of the world. If we are to respect others’ religions as we would have them to respect our own, a friendly study of the world’s religions is a sacred duty.”

 

 

 

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